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Volume XIV, Fall 2007, Number 3  
 
EXCERPT

Crisis in Turkey: The Conflict Of Political Languages
 
M. Hakan Yavuz / Nihat Ali Özcan
 
Dr. Yavuz is an associate professor at the University of Utah. Dr. Özcan is a senior researcher at the Economic Policy Research Foundation of Turkey (TEPAV) and a lecturer at the TOBB University of Economics and Technology in Ankara.

Turkish democracy continues to fluctuate between contending poles. This includes conflict between republicanism and democracy, majoritarian and consensual democracy, French and American versions of secularism, and civic and ethnic nationalism. The conflict is over not only the principles of the Turkish Republic, but also two competing definitions of nation, state, secularism and democracy. Indeed, this conflict of political norms, values and symbols has the potential to stop the consolidation of Turkish democracy. Although there is a powerful class dimension to the current crisis, the politics of lifestyle (or cultural confrontation) has become the main axis of the conflict; and this, in turn, prevents the analysis of intraclass conflict within each cultural sector of society. Even though the Islamic movement under the political leadership of the Adalet ve Kalkinma Partisi, Justice and Development party (AKP), presents itself as the champion of the poor and needy, its leadership shares more with the secular bourgeoisie’s pattern of consumerism.

The main problem in Turkey is the radical polarization of society, which is an outcome of Turkey’s political ethos of creating a secular and national society through the means of the state. This ethos was established over the last century, and any potential drift towards a more religious state (or society) causes waves of concern throughout the secular establishment. The presidential election process once more has revealed these deep-seated fears and ethno-religious cleavages. One may call the secular establishment’s fears exaggerated; however, the AKP government must take them seriously and deal with them. If the Turkish experience of democratic evolution into a moderate Islamic movement fails, it will be a setback for modern Islamic movements in the whole Middle East region. Moreover, Turkish experiments in secularism, democracy, nation building and the transformation of Islamic movements are becoming globalized.

 
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